The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 3 — Questions #6, #7, and #8 The Bible’s assessment of our true spiritual condition says that we are full of sin, a disease from which we will all die, and our case is hopeless. By nature, we are blind to that reality and must be confronted by the preaching of the God’s Word. In this sermon, we see how the Catechism sets the stage for the glorious unveiling of the Savior of sinners, the Lord Jesus Christ, as preached to us under three headings: 1. The Radical Depravity of Man, Not to Be Attributed to God 2. The Result of Our Grievous Fall 3. It Requires Regeneration
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