The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 4 — Questions #9, #10, and #11 In the previous sermons, we heard much about our sin and misery in this fallen world, and now, in this sermon we are confronted with how God sees our condition, and what God says about it. In the last verse of Psalm 50, we see the good news of the gospel expressed, when a sinner repents and takes refuge to Christ. And so this sermon exposits the first part of Lord’s Day 4 under three points: 1. God’s Just Requirements 2. God’s Just Wrath 3. God’s Just Judgment
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