The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 5 — Questions #12, #13, #14, and #15 As the Catechism echoes God’s Word, we’ve learned many sad truths about our condition as fallen sinners, and in the last sermon, we turned our attention to the everlasting punishment that awaits all sinners in hell. But this sermon on Lord’s Day 5 announces the good news that there is one who can deliver us from that misery, and describes that deliverance under three headings: 1. A Satisfaction Required by God 2. A Satisfaction Beyond Our Reach 3. A Satisfaction Demanding a Qualified Mediator
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