The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 12 — Questions #31 and #32 As the Catechism continues looking at the names of the Son of God, this sermon delves into his name as “Christ,” the meaning and the ways it is used, revealing his many titles, his power, and works. Rev. Elshout also shows us what it means to believe in Christ, as our Prophet, Priest, and King, under these three main points: 1. As Our Chief Prophet and Teacher 2. As Our Only High Priest 3. As Our Eternal King
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