The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 15 — Questions #37, #38, and #39 Following the pattern set in the Heidelberg Catechism, we have focused on the identity of Christ, the identity of the Savior, considering him as Lord, and as the Son of God the Father. Lord’s Days 14 through 16 focus on the steps of Christ’s humiliation. In this sermon Rev. Elshout brings us to look at Christ’s suffering and what it has accomplished, under three heads: 1. His Suffering Has Yielded a Complete Redemption 2. His Suffering Has Satisfied God’s Justice 3. His Suffering Has Silenced the Curse of God’s Law
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