Sermons on the Heidelberg Catechism

The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.

Lord’s Day 17 — Question #45 The Heidelberg Catechism begins to focus now on the steps of Christ’s exaltation, and this sermon lifts us up to the Resurrection of Jesus Christ. It shines light on the three great benefits recorded in the Catechism, the benefits to believers by the fact that Jesus Christ was Resurrected from the grave on the third day. This, in three points: 1. The Justification of the Ungodly 2. The Sanctification of Believers 3. The Glorification of the Saints

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Bartel Elshout is pastor of the Kalamazoo Reformed Church of Kalamazoo, Michigan. He previously served as pastor of the Heritage Reformed Congregations of Jordan (Ontario), Chilliwack (British Columbia), and Hull (Iowa). He continues to serve as a part-time instructor at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. He previously served as the founding principal of the Netherlands Reformed Christian School in Pompton Plains, New Jersey and as an evangelist in Denver, Colorado. He is also the translator of Wilhelmus à Brakel’s The Christian’s Reasonable Service, The Christian’s Only Comfort in Life and Death by Theodorus van der Groe, and Alexander Comrie’s The Distinctive Marks of Saving Faith. He was previously married to Joan and has two children, David and Sarah, and seven grandchildren. He is presently married to Clarice.