The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 19 — Question #52 The very last part of the last step of Christ’s exaltation is unfolded before us in this sermon, expositing the Heidelberg Catechism as it echoes the Word of God, with all the comforts and joys provided to the people of God by the Lord Jesus Christ, for those who rejoice in the knowledge that he will come again to judge the world in righteousness; in these three heads: 1. Who Offered Himself for Us 2. Who Will Judge the Living and the Dead 3. Who Will Usher Us into Glory
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