The Heidelberg Catechism takes its name from the City of Heidelberg, Germany, where it was written in the 16th century. During that time, the German province, or palatinate, was ruled by Elector Palatine, Frederick III. A pious leader, Frederick sought to promote unity in Protestant doctrine and strengthen the Reformed faith within his realm. To that end, he commissioned Zacharias Ursinus and Caspar Olevianus to draft a catechism designed both to instruct the youth and to guide pastors and teachers. The Catechism was officially published in 1563, after receiving the approval of the Heidelberg Synod. One of the Catechism’s most distinguishing features is its warm and heartfelt expression of Reformed theology. It contains a personal and spiritual depth. Because of its comforting and devotional tongue, it has often been affectionately called “The book of comfort for God’s people.” The sermons that follow, preached by Rev. Bartel Elshout, to his final congregation in Kalamazoo, Michigan, reflect the same spirit of comfort and instruction. It is our hope that these sermons will be a blessing to you.
Lord’s Day 24—Questions #61, #63, and #64 In the last sermon, we learned how a man can become righteous before God, and now the Heidelberg Catechism reaffirms that from a negative perspective, so that we truly understand what it means to be justified by faith. So what is the connection between faith and our good works? Come with us as we see, under these points: 1. They Are of No Value in Justification 2. They are Rewarded Graciously 3. They are Fruits of Saving Faith
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